Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

June 8, 2019

The Rev. Charles A. Baer's Civil War

The Rev. Charles Alfred Baer
From album of Lutheran pastors in the
archive of LTS Philadelphia
While the Civil War has been thoroughly documented through lenses such as regiments, battles, and cities, how religious communities experienced the war is somewhat of an open question. Perhaps the minutia of congregational life and how people lived out religious commitments over the entire 19th century hasn't received too much attention, but the intense experience of the Civil War provides a natural focal point. Not long ago during a trip to the archives of the Lutheran Theological Seminary, I found a reference to the diaries of the Rev. Charles Alfred Baer conveniently published in the 1950 Bulletin of the Historical Society of Montgomery County, which are a fantastically interesting account of the Lancaster native's duties and how he cared for members of his congregation in Norristown.

The battlefield-home front connections are rather direct. He visited both the Antietam and Gettysburg battlefields, as well as the camp of the 122nd Pennsylvania. Trinity Lutheran Church in Norristown seems to be most connected with the 51st Pennsylvania, famous for charging across Burnside's Bridge at the Battle of Antietam. A role on the Board of Directors of the Lutheran Theological Seminary at Gettysburg brought him to Gettysburg after the battle, which makes sense as much planning for repairs would have needed to take place after the intense battle on Seminary Ridge on July 1, 1863. The trip to Gettysburg -- and, presumably, the time that he spent visiting battlefield hospitals -- caused his unexpected and much-lamented demise a few weeks later.

Baer was born on May 28, 1831, to John and Frances Baer in Lancaster. John Baer was a prominent publisher in Lancaster who might be best known for a farmer's almanac that is still published today. After studying in Lancaster under Prof. F. A. Muhlenberg, he went to Yale, which was actually the setting for a spiritual awakening. He proceeded to the Lutheran Theological Seminary at Gettysburg and ended up as the pastor of Trinity Lutheran Church in Norristown in 1859. His diaries ended up in the hands of someone named Kirke Bryan, who published selections in successive issues of the 1950 Bulletin of the Historical Society of Montgomery County. I don't know where the diaries are now. Just a few examples of the rich content that stuck out to me include:
  1. On August 15, 1862, he received a letter from his brother, Benjamin F. Baer, who was going off to war as a captain in the 122nd Pennsylvania. Charles Baer rushed to Lancaster to see him off, but missed seeing his brother. Charles Baer stuck around to visit with the Sunday schools on August 17 and preach a sermon entitled, "A Good Soldier of Jesus Christ," that evening in Holy Trinity.
  2. On August 27, he was back in Norristown talking to the Sunday school assembled for a picnic. To impress the young people, he borrowed a sword from the Schall family -- which had several sons as officers in the 51st Pennsylvania Volunteer Infantry -- that had seen use in Burnside's North Carolina Expedition: "The exercises opened with singing several pieces and prayer, after which I made an address. I took with me a sword which I borrowed from Schalls' which had been used in battles in North Carolina. It attracted the attention of the scholars. From the 'carnal weapon' I led them to the Sword of the Spirit, which is the Word of God, and showed them how they must use that weapon to keep them safe from the assaults of the Devil." 
  3. From Sunday, September 21, 1862: "Just as the people were gathering to churches several of our wounded men of the 51st Regiment came up the street, returning home. One of them was Mr. John Freedley, who was wounded in the battle of Antietam. He had been reported dead, but his family had the gratification to meet him alive." Also, "Evening services were well attended. I preached on the parable of the Good Samaritan, and made an application of it to the duty of caring for our wounded soldiers."
Some other links and notes: 

The charge of the 51st Pennsylvania across Burnside's Bridge at the Battle of Antietam
Many of Pastor Baer's parishioners served in this regiment.
Sketch by Edwin Forbes (source)

June 7, 2019

"Bride of a Month" -- The Tragic Death of Emma Greenwald

Location: 501 S Queen St, Lancaster, PA 17603, USA
Gravestone of Emma Greenwald in Woodward Hill Cemetery
As you travel on the path that winds through Woodward Hill Cemetery, a particular phrase on a tombstone will likely stand out to you in the cemetery's easternmost section. One tombstone, which already catches the eye as it's a horizontal stone (is altar stone the correct term), is emblazoned with the words, "Bride of a Month." The mind might dart to a Wilkie Collins novel or Tim Burton film, but let's investigate the real story.

The gravestone marks the final resting place of Emma Greenwald. Behind her stone is that of her parents, Levinia and the Rev. Emanuel Greenwald, who served as Holy Trinity Lutheran Church's pastor from 1867 until 1885. Emma was born on October 25, 1852, which would be when her father was serving a Lutheran church and college in Columbus, Ohio. In a memorial volume written by the Rev. C. Elvin Haupt after Pastor Greenwald's death in 1885, Haupt described the roles of Emma and her sister, Ada, in the early years of Pastor Greenwald's pastorate in Lancaster:
During these years two faithful daughters had been the diligent aids of their father in the midst of his duties. Emma and Ada were wont to be seen accompanying their father, or taking prominent parts aiding the missionary operations, both at home and abroad. It seemed a peculiar delight for Emma to join her father in his visits to the needy, the sick or the missions; and, although it began to be very evident that her strength was failing, and that an insidious pulmonary trouble was more and more asserting itself, the nobility of the Christian womanhood that was in her could not be quenched. She had previously become the betrothed of Mr. B. Frank Saylor, well known and justly prominent as a photographer, of the city of Lancaster, and a very active member of the Church of the Holy Trinity. At her desire and knowing that her remaining days were but a few, the marriage of this beloved daughter occurred. It was not long after that those who watched about her saw with regret that the end was fast approaching. Emma Saylor died as the bride of a month. The joy of her parents, her sisters, her husband and hosts of loving friends, her life work was complete. Her tomb rests surrounded by those of many whom on earth she loved, and among the changing shadows of the beautiful Woodward Hill cemetery of the city of Lancaster. 
Cabinet Card by B. F. Saylor (vws)
The Rev. Emanuel Greenwald in center
A good guess for the cause of Emma's death based on the description would seem to be tuberculosis. To compound the tragedy, it would appear that Emma's niece, who was named after her, died a few months before Emma and only a couple of days after Emma's wedding.

Emma's husband, Benjamin Franklin Saylor, would remarry, and his second wife would help raise money for a memorial window dedicated to Pastor Greenwald at Christ Lutheran Church in the 1890s. In my collection -- an eBay find -- is a cabinet card by Frank Saylor of Pastor Greenwald and his various assistant pastors that is a collage photo of the portrait photographs that he took.

June 5, 2019

A Stereoview of Woodward Hill Cemetery

Location: 501 S Queen St, Lancaster, PA 17603, USA
Stereoview of Woodward Hill Cemetery by William Gill, c. 1866
Dennis Collection, New York Public Library
On Sunday, June 9, 2019, Holy Trinity Lutheran Church will hold a tour of Woodward Hill Cemetery focused on members of the church family who happened to live in the 19th century as part of its "Sneaker Sunday" series. My father is organizing the program, and I've helped him with the content although will unfortunately not be in Lancaster to attend. Full details are:
The destination of Holy Trinity’s Sneaker Sunday on Sunday, June 9 is Woodward Hill Cemetery. Walkers will leave between 9:35 & 9:40 from the Duke Street steps of the Parish House. The distance is .9 miles. Those driving should park at the end of the straight road at the cemetery, away from Queen St. We will lead tours highlighting the history of Woodward Hill, gravesites of four Trinity pastors – Muhlenberg, Baker, Krotel, & Greenwald, other notable Trinity families such as Hager, Eicholtz, Fondersmith & Heinitsh, and notable Lancastrians such as President Buchanan, Watt and Steinman. Total tour walking distance in the cemetery will be less than .5 miles. Please join us!
Anyway, I thought I'd use the occasion to present a stereoview from around 1866 of Woodward Hill Cemetery and list the biographies of some pastors and members whose life stories will be highlighted. The cemetery was founded by Trinity Lutheran Church in 1850 as an alternative to the church's graveyard, but was quickly converted to an independent organization. It is a fantastic example of the rural cemetery movement, although the last several decades do not appear to have been kind to Woodward Hill's maintenance or appearance. For more information, check out the cemetery's registration form for the National Register of Historic Places.

The stereoview is part of the Dennis Collection at the New York Public Library. It is the only one of about ten views created by William L. Gill around 1866 as part of his series of Lancaster stereoviews (see here for a list). I will have to check it out in person, but I believe the image is looking north from the path on the west side of the cemetery's chapel. You can view it as an anaglyph or a wiggle 3D photo -- although I struggled to get the 3D working right on this one.

Anaglyph of Woodward Hill Cemetery
Wiggle 3D Animated GIF of Woodward Hill Cemetery

The following pastors of Holy Trinity will be featured on the tour:
The following members will be featured, as well: 
The good deeds and extensive committee work of many of these members are documented in a history of the congregation written by Pastor Krotel in 1861 as part of its "Centenary Jubilee" celebrating the 100th anniversary of the laying of the cornerstone. Besides the pastors, the set of names that have been selected above for the tour is somewhat random based on whom I've happened to run into in my research and whose plot is along the tour route. Some, like Charles A. Baer and John F. Huber, had their lives cut short by diseases acquired in Civil War hospitals. Others like Frederick A. Muhlenberg and Christopher Hager presided over the church vestry and played leading roles in the city's economy. Heinitsh and Kevinski supervised the shipment and distribution of supplies to soldiers after the Battle of Antietam. A few of the rest helped with church Sunday School efforts that led to the establishment of new Lutheran churches in Lancaster. 

I hope everyone involved in Sunday's tour enjoys the chance to get out and see Woodward Hill Cemetery, as well as hear some stories that can help inspire service to their church, community, and country. I'll try to provide some of those stories in future posts, particularly a post about Charles A. Baer's 1862-1863 fascinating diaries and the wartime diary of Horace Rathvon's sister-in-law (whose husband was a Lutheran pastor in Virginia and whose elderly father owned the Forney farm at Gettysburg where fighting occurred on July 1, 1863). 

June 8, 2016

Ebay Find: Two USCTs Send Pay Home to Quaker Farmer in Gap

Location: Limeville, Salisbury Township, PA 17527, USA
Adams Express Company Cash Envelope from Isaac Parker to Joshua Brinton (Ebay)



Reverse of Envelope from Isaac Parker to Joshua Brinton (Ebay)

Adams Express Company Cash Envelope from Henry Harley to Joshua Brinton (Ebay)
Once again, an item being auctioned on Ebay led me on a rather fascinating research trail.  This time it is a pair of envelopes used to forward cash via the Adams Express Company.  In both cases, soldiers in the 3rd Infantry Regiment, United States Colored Troop, sent money to a Quaker farmer near Gap. 

The 3rd USCT was organized in the summer of 1863 in Philadelphia, and largely recruited from central Pennsylvania.  Among those who enlisted were two African-American men from Lancaster County:
  • Isaac Parker, born c.1836 and mustered in as a corporal in Company B on June 30, 1863.  Parker shows up in the 1860 census as a farm laborer in Salisbury Township.  He is listed with presumably his wife and daughter: Mary Parker, age 20, and Sarah Parker, age 6.  Going back to the 1850 census, it is likely that Isaac Parker matches the sixteen year-old by that name who resided in West Caln Township in Chester County with Loyd Parker (age 63) and Margaret Parker (age 32).  Isaac Parker appears adjacent to the Brinton family in the 1860 census (see below), so it is likely that Parker labored on Brinton's farm.  
  • Henry Harley, born c. 1841 in Lancaster County (according to his USCT service record) and mustered in as a private in Company B on June 30, 1863.  I haven't been able to find anything else about him before the war, but he appears in the 1870 census as living in a black community and working as a laborer in Fernandina, Florida.  This census notes that he could read but not write.  
After training at Camp William Penn, the 3rd USCT moved south and went right into combat as part of the siege of Fort Wagner on Morris Island.  The regiment spent most of 1864 in Jacksonville, Florida, manning garrisons and going out on details.

While serving in South Carolina and Florida, both Parker and Harley sent some of the pay back to Lancaster County.  To do so, they paid the Adams Express Company to carry their cash to a Quaker farmer near Gap named Joshua Brinton.  Parker's envelope contained $15 and was sent from Morris Island on October 19, 1863.  Harley's envelope contained $120 and was sent from an unknown location on October 5, 1864.

Gravestone of Isaac Parker
Beaufort National Cemetery
Sadly, Parker died on April 25, 1864, in Beaufort, South Carolina, presumably in a military hospital there.  He was buried in what is now the Beaufort National Cemetery.  I had the opportunity to visit the cemetery a year ago and take the pictures displayed in this post. 

Much more information is known about Joshua Brinton (1811-1892), the recipient of the cash for Parker and Harley.  His farm was approximately one mile northeast of Gap near the small community of Limeville (see map below).  The 1903 Biographical Annals described him as " an excellent farmer but not an excellent manager for the reason that his too generous nature induced him too often to expend his means in aiding his friends when he should have applied them to use nearer at home. Lacking only a wise economy, he was a consistent member of the Society of Friends and an unusually warm upholder of its principles and methods."  He is credited in the March 8, 1861, Liberator with donating five dollars to relief for sufferers in Kansas.  I believe that Brinton is a direct descendant of William Brinton, who built what is now the William Brinton 1704 House museum in West Chester, which would make him a distant cousin of Gen. George Brinton McClellan. 

Gravestone of Horace Passmore
Beaufort National Cemetery

In a sad coincidence, Brinton's brother-in-law also served and died around the same time and place as Parker.  Brinton married Mary E. Passmore on November 23, 1848, in Philadelphia.  Mary's younger brother, Horace Passmore, enlisted in Company A, 97th Pennsylvania Volunteer Infantry, on August 22, 1861.  The 97th Pennsylvania operated in South Carolina in 1862 and 1863, and Passmore would have experienced grueling conditions around Charleston and Fort Wagner in the summer of 1863.  Passmore died of chronic diarrhea on November 18, 1863, a little over a month after the regiment moved to Fernandina, Florida.

PA Service Card for Horace Passmore, 97th Pennsylvania          

Census listing Isaac Parker and Joshua Brinton, Salisbury Township, 1860

Detail of 1864 Salisbury Township Map showing farm of Joshua Brinton near Limeville
Gravestone of Horace Passmore at Beaufort National Cemetery


May 21, 2015

"The Young Christian Soldier" -- A Eulogy for Corp. Samuel Roth, 103rd PA

Location: Emmanuel Lutheran Church, 143 Church Street, Prospect, PA 16052, USA
Cemetery at Emmanuel Lutheran Church, Prospect, Butler County, Pennsylvania
Samuel Roth's grave is at the center of the picture and marked by an American flag.
Original gravestone of
Corp. Samuel Roth
A couple weeks ago, I finally took the opportunity to make a trip north from Pittsburgh to find a Civil War soldier's grave associated with a lengthy eulogy published in the pages of a Lutheran newspaper during the war.  The soldier was Corporal Samuel Roth of Company E, 103rd Pennsylvania, who died of disease in May 1862.  His pastor, the Rev. Asa H. Waters (bio), of Emmanuel Lutheran Church in Prospect, PA, testified to Roth's Christian character and devotion to the church.

The eulogy provides a rare glimpse into church life and mourning during the Civil War era.  Waters praises Roth's attendance at prayer meetings, service to the Sabbath School, giving to the missions fund, and his intentions to become a pastor.  Using Hebrews 11:4, Waters exhorts his congregation to emulate the example set by the young man.  He concludes with a verse from a period hymn by George W. Doanne.

Samuel Marion Roth was born on April 24, 1844, to Christian David and Susannah Roth, who were farmers in Franklin Township, Butler County, according to the 1850 and 1860 census.  Samuel was baptized at Emmanuel Lutheran Church on June 23, 1844.  With real estate valued at $4000 and a personal estate valued at $1169, the family appears to have been relatively prosperous as farmers.  Samuel's grandfather, John David Roth, was born on June 13, 1775, in Mount Joy, Lancaster County, and died in 1859 near Prospect.  His father was a Prussian clergyman who came to the United States around 1756 as a Moravian missionary to Native Americans.  Several of Samuel's first cousins went on to become Lutheran pastors and even presidents of Thiel College.  A brother went on to become a pastor.  According to a family history, it also appears that two other of Samuel Roth's first cousins, George Washington Roth and John William Strain, died in the war.  George W. Roth died at Camp Nolin in Kentucky on December 12, 1861, with Company H, 78th Pennsylvania, and John W. Strain died on January 7, 1863, of "fever" at Falmouth, Virginia, with Company F, 134th Pennsylvania.

While small, the town of Prospect was home to 188 volunteers for the Union army (and one Confederate).   From a town history that includes a chapter on the war that seems to be written by cousin David Luther Roth:
The Revd. A.H. Waters, Pastor of the Lutheran Church in Prospect, deserves and shall be here given, an honorable place among those who upheld the cause of the Union in those dark and dreadful days. He never faltered, he never wavered, but through all stood firm and was a pillar of strength to those about him. He served his country as he served his Church, with true and conscientious devotion. The writer was instructed by him in preparation for his confirmation, examined by him for his first certificate as a teacher in the Soldiers Orphans' Home, at Uniontown in Fayette County, and knew him well for many years and always favorably. The last office he discharged was the mournful one of pall-bearer at his funeral when he was buried in the Allegheny cemetery. He died May 24, 1903. He was active inthe work of recruiting the companies which went out from Prospect, especially in that [Co. F, 137th PA] commanded by Captain Henry Pillow, who was a regular attendant on his preaching and whose family was in his church.

Second gravestone of
Samuel M. Roth
Roth was mustered in to Company E, 103rd Pennsylvania, on December 7, 1861.  As the Peninsula Campaign unfolded, Roth fell ill and returned to Washington, DC, where he died on May 24, 1862 (there is a typo below stating the date as June 24).  The eulogy appeared in the Lutheran and Missionary, the conservative/confessionalist paper associated with Charles Porterfield Krauth and William A. Passavant, who included him in some of his earliest aid work in Pittsburgh in the 1840s.  In 1863, Waters went to Memphis, Tennessee, with the US Christian Commission and brought thirteen orphans back to be cared for in homes in Zelienople and Rochester, PA.  After the war, he established a Soldiers' Orphan School in Uniontown, which later moved to Jumonville.  Waters labored as the school's superintendent for 24 years.  As an interesting side note, the superintendent of the statewide orphan school system for much of this time was none other than J. P. Wickersham, who helped recruit Company E, 79th Pennsylvania.

Here is the transcript of Waters' eulogy from the July 3, 1862, Lutheran and Missionary:

****************************************************
****************************************************

Title to Eulogy for Corp. Samuel Roth by Rev. Asa H. Waters
Lutheran and Missionary 7/3/1862
We have again heard the mournful requiem of the tolling bell.  We have again proceeded in the slow and solemn procession to the burial place of the dead.  We have again stood around the open grave, and beheld, with tearful eyes and stricken hearts, the remains of one of our number silently deposited in their last earthly resting-place, and heard the solemn words pronounced, "Earth to earth, ashes to ashes, dust to dust."

Our brother who so recently left us, on his patriotic mission, buoyant with health and spirits, whose robust constitution seemed able to endure the toils and exposures of a soldier's life, has returned to us; but, alas, how changed!  That noble form, so erect and buoyant with life, how prostrate in death's embrace!  Those hands so ready to engage in life's duties, and so willing to serve his bleeding country, how motionless!  Those eyes which ever reflected the kindness, gentleness, generosity and purity of his heart, how lifeless! and that heart whose every pulsation throbbed for humanity, for patriotism and for God, how hushed in the sleep of the grave!  Who is there among his friends and acquaintances who does not exclaim, with the prophet, in contemplating his character, "Alas! my brother!"

Having had our contemplations directed to the great truth contained in the words of the Apostle, spoken of Abel, "He, being dead, yet speaketh," let us inquire how far these words are verified in the case of our departed brother.  Truly, for one so young in years, and so recently enlisted in the service of Christ, the declaration of the Apostle may be affirmed in him in no ordinary sense.

On the 2d of October, 1859, having just entered upon his sixteenth year, after a due course of catechetical instruction, he became a communicant of the church by the solemn rite of confirmation.  Here, around this sacred altar, with a number of others, one of whom has already preceded him to the [] land, he professed Christ. How sincere that profession was is seen in his life.  "Being dead, he yet speaketh." He speaks to us, and particularly to the young of this church, by his example.

1. In his early profession of faith in Christ.  How many, even older than he, think themselves too young to profess Christ!  How many think such an early profession incompatible with the character of youth, and destructive of their happiness!  How unwise and contrary to the truth! Such were not the views entertained by the deceased.  He believed that the morning of life was the time when we should consecrate ourselves to the service of Christ, and so, acting upon this conviction, thus early professed faith in Christ.

2.  In the earnestness of his profession.  It was not simply a profession, as it is too often the case, "having the form of godliness but destitute of the power."  The earnestness of his profession is seen is his punctuality in attending the public worship in God's house.  How seldom was his seat vacant in the sanctuary!  God's house was to him a sweet and delightful place.  In a letter which he wrote from the army near Yorktown, but a short time before his illness, he inquires concerning the welfare of the church, and remarks that he thought of us on our Communion Sabbath, and was with us in spirit, though he could not participate in the blessed feast.  He loved the church.  He could not forget her.  With all the paraphernalia of war around him, and the excitement of the approaching siege, his heart was with his brethren in the church, and, with David, he could say, "If I forget thee, O Jerusalem, let my right hand forget her cunning.  If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy."  His connexion with the church militant has ended.  He is now a member of the church triumphant.

3.  In his zeal for the cause of Christ.  He not only loved the church, but he also loved the cause of Christ.  As an evidence of this he transmits, but shortly before his sickness, out of his hand earnings as a private, the liberal sum of two dollars and fifty cents for the cause of missions, which was dear to his heart.  It was his last offering for the cause of his Divine Master.  Precious legacy!  The reward of weary marches and painful watchings!  But he now has a richer reward in the realization of the words of Jesus, "Inasmuch as ye did it unto the least of these my brethren, ye did unto me."  Ah! friends, does he not speak to us in this example of benevolence and interest in the cause of Christ!  How sparingly and how reluctantly do we often contribute to the cause of the Redeemer!  But, another and still better evidence of his zeal for the cause of Christ, is seen in his having consecrated himself to the work of the Christian ministry.  This was his full determination, and had he been spared to return, he would immediately have entered upon a course of studies in view of that work.  But it has pleased the Lord to make him a ministering angel in the courts of heaven, instead of a minister of the gospel here on earth.  Blessed change!  We would not call thee back, my brother, from that exalted station, to endure the toils and trials of this earthly ministry.  Again, his earnestness in the cause of Christ is seen in his labors in the Sabbath School.  How many, both old and young, of professed Christians have no interest in the Sabbath School!  It is regarded as something outside of the church, and hence, having no claim upon them.  Thus this blessed instrumentality for good is often suffered to languish for the want of aid and encouragement.  But, our brother did not thus lightly regard this work.  He was faithful in his duties and attendance as a teacher in the Sabbath School.  And finally, his zeal is seen in his love for the prayer-meeting.  Alas! here we miss our brother the most.  How few there are who are found at the prayer-meeting!  How fewer still to participate in its exercises!  How few consider this amongst the duties of the Christian!  But, our dear brother was not long, after publicly professing Christ, in becoming a co-worker in the prayer-meeting.  He loved to be there, and those who have attended these meetings can bear testimony to the humble and fervent character of his prayers.  That voice we shall no longer hear.  O does he not speak to you, my brethren, who have neglected this duty, in most earnest language!

But we most close.  We have paid but an imperfect tribute to the memory of our departed brother.  But no tribute can be greater than that which is given in the words of the text, "He being dead, yet speaketh." Then let him not speak to us in vain.  Let his example of early consecration speak to the young.  Let his example of zeal for the cause of Christ, of his faithful discharge of Christian duty, speak to us.  Who is there amongst the young men in this church to take his place in preparing for the holy office of the ministry?  The church now mourns the loss of many in this terrible war, who had devoted themselves to this work.  Who will fill their places?  Who will takes his place in the Sabbath School?  Who, in the prayer-meeting?  He speaks to many in this church to come forward and earnestly engage in every Christian duty.  In conclusion, we would say to you whom this providence has bereaved, seek comfort in that blessed gospel which he professed, and in the assurance that he has fought a good fight, that he has finished his courses, that he has kept the faith, and now wears a glorious crown of righteousness.
"Lift not thou the wailing voice;
     Weep not: 'tis a Christian dieth;
Up, where blessed saint rejoice,
     Ransom'd now the spirit flieth;
High in heaven's own light he dwelleth;
Full the song of triumph swelleth;
Freed from earth and earthly failing,
Left for him no voice of wailing."

Service Card of Corp. Samuel M. Roth, 103rd Pennsylvania

December 4, 2014

'Set Your House in Order for Death': A Pastor's Letter to a Soldier

Location: Spring Grove, PA 17362, USA
Envelope for Letter from Frederick and Rebecca Conrad to Lieut. Peter A. Filbert
(Sold on Ebay in 2006)

While Civil War soldiers' private letters are a scarce resource that we treasure for the factual details and the opinions that they contain, even rarer are letters to Civil War soldiers from family members.  I am aware of very few in Lancaster: one to William T. Clark of the 79th PA from his father just before returning home to try to recruit a company during the Gettysburg Campaign (LancasterHistory.org collection) and one to 1863 militiaman William H. Torr just before Gettysburg (in my collection and likely the subject of a future post).

The Rev. F. W. Conrad
(Holy Trinity Archives)
In this post, I will transcribe and comment on another such letter related to several individuals from Pine Grove, Schuylkill County, with an important connection to Lancaster's Civil War history.  The recipient was Lieut. Peter A. Filbert, 10th Pennsylvania Infantry, and the writers were his sister Rebecca and her husband Rev. Frederick W. Conrad -- whom you might recognize as the ardent abolitionist/unionist who was pastor of Holy Trinity Lutheran Church in Lancaster between 1862 and 1864 (see post).  Believe it or not, I stumbled across this letter when it was sold on Ebay for $270 in 2006.  For family details, see their biographies on pages 321-323 of The History of Schuylkill County, Pa.  Filbert's diary, letters, and photographs are part of the Harrisburg Civil War Roundtable Collection at USAHEC in Carlisle, and were apparently the subject of master's thesis by Kurt Emerich at Penn State Harrisburg.

The letter was written six weeks after the war's outbreak.  The Rev. and Mrs. Conrad were in Dayton, Ohio, where he had been pastor of First Lutheran Church since 1855.  Lieut. Filbert was at Camp Slifer near Chambersburg helping to lead Company D, 10th Pennsylvania Infantry, which he had joined on April 23.  News was just spreading of the shooting of Col. Ellsworth.

The first three of the letter's four pages were a letter from Rebecca to her brother.  She expresses her concern for him, reacts to Col. Ellsworth's murder, and provides an update on her status.  I have added paragraph breaks to enhance readability.  See the original here.

Dayton, Saturday morning 25th/61

Dear Brother,

Your very welcome letter was received on friday the 24th, and read in a great hurry, as I was very anxious to know where you were, and how you are getting along.  I am much relieved to hear that you are so well satisfied that you are in the path of duty, and hope that you will ever be faithful to your God and country.  Remember that a Sister's heart beats in this bosom, and that a Sister's prayers ascend to the Throne of Grace for your protection and success in your effort for the once happy union.  

God grant that the seceding States may see their error before it is too late.  This morning brings the sad tidings of the murder of Col. Ellsworth.  He had hauled down the Secession flag from the market house in Alexandra and with flag in hand was shot by a concealed foe.  If that be Southern chivalry, let it be added to the dastardly assaults of the Baltimore mob, and pray that the North may never be guilty of so mean an act.  

In your letter you said nothing about brother Will.  I am very anxious to hear how he is getting along. If he were a Christian, how great a burden would be taken of my heart.  I long to hear that he is a Soldier of the Cross.  Then only can he be a faithful Soldier of his country  

The unsettled state of our Country has changed my arrangements for the present.  I am anxious to go home if Mr Conrad can make up his mind that it is best for me at present he seems inclined to think that it will be best for me to remain here.  I wish I could be where I could add to your comfort.  I often think of you, and the many privations you must have in camp, and would willingly share my comforts with you.  

Mr. Conrad has treated himself with a fine Horse, Phaeton Harness and Sadle which makes him feel a little more as in bygone days.  We call the horse Bonnie.  I will leave a little space for Mr. Conrad.  Farewell God bless you.  Be faithful.  Write soon.  Tell me what your hopes are for eternity so that I may pray for you with an understanding heart, and if I should never see you again in this world may we meet in heaven is the heartfelt prayer of your anxious Sister R.

I am much obliged for the Photograph and if I do not go home shall ask them to send it.

Monday morning

Much love to William from us, and tell him we would like to hear from him soon.  Write whenever you can.  We are very anxious about you. Many hopes and much love from your affectionate Sister Rebecca.

The part about the new horse is actually somewhat funny, as it would tie in to the Intelligencer's unfriendly characterization in 1870 of his time in Lancaster: "His penchant for preaching political sermons, a la Beecher, and driving fast horses, a la [Robert] Bonner, soon disgusted the greater portion of his congregation, and would have disgusted all of them, had it not been for the angry passions stirred up by the great rebellion."  Pastor Conrad followed his wife's comments with his own one-page pastoral exhortation for his brother-in-law.

Dear Peter,

Rebecca has left his side for me to fill, but as I must go to Springfield in the cars his morning (Monday) I can say only a word or two.  While we sympathize with you in your hardship and danger, we feel that you are in the path of duty.  There never was a better cause to fight for than that of the Government, the Constitution, the Union.  And as God was with our fathers in establishing them, so too will he be with us in defending them.  But you must not forget that your lives are daily in your hands and may be sacrificed any hour.  Your soul's salvation is worth more than the whole cause gained for which you entered.  While you show yourselves good soldiers of the U.S. don't neglect to show yourselves good soldiers of Christ.  You must be ready not only to meet the enemy, but your maker in judgment.  Prepare to meet God!  Set your house in order for death!  Be ready for in such an hour as you think not the Son of man cometh.  We can bear the loss of your life on the altar of your country, but not the loss of your souls on the altar of impenitence.  Yours prayerfully and encouragingly, F. W. C.



November 20, 2014

Church Records Speak -- Lancaster's Slaveholders, "Elmer Ellsworth ___", 79th Pa Connections, Faith and Gender

Location: 31 South Duke Street, Lancaster, PA 17602, USA
Trinity Lutheran Church, Lancaster
(From Memorial Volume, 1861)
While it may seem that the Civil War has been studied from virtually every angle, one important but largely missing perspective is the experience of religious communities such as churches and synagogues on the local level.  Over the past ten years, I've thoroughly enjoyed researching Holy Trinity Lutheran Church (see here) -- one of Lancaster's more physically and historically prominent churches -- and have been lucky in the abundant high-quality primary source material that I have been able to glean.  This has better enabled me to better understand the war's effect on individuals at the local level, as well as take historical persons more seriously (sometimes a problem in Civil War studies) due to our shared institutional connection.

Since earlier this year, I've even been working with members of First Lutheran Church in Pittsburgh (the one at the base of the US Steel Building) to reproduce this line of research inquiries and see what we find.  A comparative lack of newspaper primary sources and turn-of-the-century industrial biographies for First Lutheran Church and Pittsburgh vs. Holy Trinity and Lancaster has made us turn to (1) published sources related to famous pastors Passavant and Krauth and (2) church records as staring points.  Studying church records prompted me to go back and do something during a recent weekend in Lancaster that I had not done before (at least not comprehensively): examine Holy Trinity's baptism, marriage, and burial records.  In this post, I'll give some thoughts based on my preliminary scan of these records.

Slavery in Lancaster


(This paragraph refers to an LCHS Journal Article: Ebersole, Mark. ‘German Religious Groups and Slavery in Lancaster County Prior to the Civil War.” Journal of the Lancaster County Historical Society. Vol. 107, No. 4. Winter, 2005-2006. 158-187.)

I'll start by saying that it's rather jarring to someone with your last name (Schlauch, or its many Anglicized forms such as Slough and Slaugh) and connected to the same church listed as "one of the largest chattel-holders of the county" with eleven slaves.  It turns out that there's no perceptible genealogical relationship, as my Schlauch line only came from Germany to Lancaster in 1871 (Andreas Schlauch, from Baden Baden), but the somewhat surprising fact remains that some of Lancaster's and Holy Trinity's leaders in the mid-1700s owned African Americans as slaves.  Ebersole describes this essentially as a adaptation by select Germans of a more largely English practice.  While it may not have had the industrial scale of later forms of slavery in the cotton South, slavery in Lancaster still evidently involved the separation of families for profit and slaves and a system that some slaves tried to flee.  Clearly, it's a complex subject with a range of primary and secondary sources that I still need to study.

At Holy Trinity in the late 1700s and early 1800s, free and enslaved African Americans had some level of participation in church life through baptism, marriage, and burial (hence, the helpfulness of church records).  In the years after emancipation began as a gradual process in 1780, laymen and pastors of Holy Trinity supported the founding of African-American churches in Lancaster and later joined the Africa colonization movement.  Despite giving some prominent examples of slaveholders, Ebersole writes that "for the most part, the Moravian, Reformed, and Lutheran churchmen also stayed aloof from the English culture, and from all slavery practices, upon their arrival in the New World."  It will be interesting in future research to identify differences in opinion between members of the congregation, as well as the German-born Rev. Gottlob F. Krotel and the Pennsylvania-born Rev. F. W. Conrad,  Furthermore, what can we infer from the exclusion of African-Americans at Trinity-connected Woodward Hill Cemetery, or from the Ladies' Kansas Relief Meeting at Holy Trinity that so irked the Democratic Intelligencer (12/4/1860)?

I don't recognize too many family connections between the mid-1700s slaveholders and those active with Holy Trinity in the Civil War Era, with one exception: records exist of George Hopson Krug's grandfather Valentine Krug leaving slaves to George's father Jacob in his will.  The Krug family was known for its tannery, and George H. Krug was an important lay leader at Holy Trinity until his death in 1869.  At Holy Trinity in 1842, Krug's daughter, Rebecca, married a young Navy officer named William Reynolds, whose father was in the same Democratic Lancaster social circles (think James Buchanan) as Rebecca's father.  William went on to lead a remarkable career in the Navy, and his younger brother John Fulton Reynolds achieved even greater fame as a general in the Army of the Potomac.

Baby Names 


Col. Elmer Ellsworth
One rather interesting way to assess the patriotism of the people affiliated with Holy Trinity at this time is to look at trends at baby names.  And we're really talking about one trend: many people named their child after Elmer Ellsworth, the Union martyr who died one month into the war while trying to seize a Confederate flag in Alexandria, Virginia.  A total of nine(!) children (out of roughly 10-12 per month) baptized at Holy Trinity in the succeeding months would bear some version of his name (one baby born in April 19 was even apparently named retroactively).  Especially because the original Elmer Ellsworth was known pretty much solely as a martyr, these children seem to be a way for families to signal their willingness to sacrifice for the Union cause.  Here is a list:     

  • Elmer Ellsworth Filler (b. 4/19/1861), son of Henry and Juliana Filler (sponsor).   
  • Elmer Ellsworth Shreiner (b. 6/15/1861), son of Henry Michael and Mary Shreiner (sponsor). 
  • Ellsworth Leibley (b. 6/20/1861), son of Jacob and Elizabeth Leibley (sponsor).  
  • Elmer Ellsworth Winour (b. 7/15/1861), son of George Washington and Fanny Winour. Sponsored by Amelia Sensendorfer.  
  • Charles Ellsworth Peterman (b. 8/2/1861), son of George and Frances Peterman (sponsor). 
  • Ellmer Ellsworth Steigerwalt (b. 9/5/1861), son of Michael F. and Martha Steigerwalt (sponsored by both parents).   
  • Charles Ellsworth Bowman (b. 9/23/1861), son of William and Catherine Bowman (sponsor).
  • Ellsworth Holtz (b. 8/9/1862), son of George Washington and Mary Ann Holtz (sponsored by both parents).
  • Edward Elmer Ellsworth Cogley (b. 12/13/1861), son of Joseph and Sarah Ann Cogley (sponsored by grandmother).
A couple other names show up in the records, but none with the concentration of Elmer Ellsworth:
  • George B. McClellan Killian (b. 4/18/1863), son of Henry K. and Pricilla Killian (sponsored by both parents).  I wonder how ardent abolitionist F. W. Conrad felt baptizing this child.  
  • Abraham Lincoln Mishler (b. 11/9/1865), son of Isaac and Catherine Mishler.  Sponsored by mother.
At least two children were also named after the Rev. Dr. Gottlob "George" F. Krotel, who had earned the admiration of much of the congregation before his departure to Philadelphia in 1861.


  • George Krotel Bender (b. 8/17/1861), son of Benjamin S. and Hetty Bender (sponsor).  
  • George Frederick Krotel Erisman (b. 2/23/1863), son of Emanuel J. and Mary Erisman (sponsor not listed). 

79th Pa Connections

79th PA Monument, Chickamauga

From the baptismal records, I also recognized a few 79th Pennsylvania connections, which I note here for future biographical or genealogical research or investigations of the social networks from which the Lancaster County Regiment was raised:

  • Capt. Jacob Gompf: Jacob Augustus (b. 10/14/1860) baptized 3/14/1861 with mother Susan as sponsor.  
  • James P. Dysart (brother of 79th PA captains): Henry Scherff (b. 11/26/1860) baptized 4/18/1861).  Sponsored by grandparents Mr. and Mrs. Henry Scherff.
  • Capt. Edward Edgerly: Edward Everett Edgerly (b. 9/3/1859).  Son of Edward and Rosanna Edgerly. Sponsored by grandparents John and Rosanna Stehman.  
  • Lieut. William P. Leonard.  Three children with wife Harriet baptized on 6/10/1867.  Daughter Emma Virginia (b. 6/24/1846) baptized on July 15, 1846.
  • William F. Dostman (b. 10/8/1841), son of John Peter and Catherine Dostman (sponsor).  
  • Horace Binney Vondersmith (b. 5/6/1844), son of Daniel B. and Clara Elizabeth Vondersmith.  Both parents sponsored.
  • Robert M. Dysart and Lyman G. Bodie: both listed in death records for mid/late-1860s which I did not copy.

Note that Dostman and Vondersmith are the color bearers depicted in the 79th Pennsylvania's Chickamauga monument.  In the battle, Dostman was fatally wounded by an exploding shell and Vondersmith carried the flag forward.  As an aside, Vondersmith's father, Daniel B. Vondersmith, had become infamous during the 1850s when he fled the United States on charges of fraud in a pension forging scheme.  He later returned to serve jail time before being pardoned.  Later in life, he could be found as the cashier for a traveling circus.  His son, meanwhile, earned a sterling reputation as Lancaster's fire chief.  I'll have to document the lives of the father and son Vondersmith in a future post.

And connections to other notables:
  • Oliver J. Dickey (Republican politician): Mary Elvira (b. 9/10/1858) baptized 11/10/1860.  Sponsored by mother Elizabeth.
  • Rebecca Reynolds Krug (b. 6/23/1861), daughter of John H. and Henrietta Krug.  Named after her aunt, wife of future Admiral William Reynolds.  Baptized 8/12/1861. Sponsored by grandfather George H. Krug.  Rebecca Reynolds Krug and Rebecca Krug Reynolds seemed to have a mother-daughter relationship (see latter's obituary). 
  • Emlen Franklin (Col., 122nd PA): Emlen Augustus (b. 2/23/1864) baptized on 12/3/1865, son of Emlen and Clara Amelia Franklin.  Both parents were sponsors.  
  • George Unkle (correspondent and Pvt., 9th PA Cavalry): Ann Elizabeth Unkel (b. 2/11/1845), daughter of George and Ann Adelaid Unkle.  

Future Questions -- Gender and Faith


One thing that stuck out is approximately one-third to one-half of the baptisms only seem to have the mother as the sponsor.  What does this say about church membership and gender roles?  Is this specific to Holy Trinity or to Lutherans?  Was there a lost generation of men in churches in the mid-1800s?  Were maternal lines more important in determining a family's religious life?  Or is there some other reason to explain the trend?  I'll have to pay attention to these questions as I look at other churches' records and dig up Lutheran newspapers to see if any editorialists comment on a trend.

I'm glad I finally took the time to flip through Holy Trinity's records.  It's given a few interesting data points to help characterize the Union cause and will help to fill in some holes about 79th Pa personalities.  I haven't even touched on the weightier themes of the interplay between competing Lutheran ideologies and competing national ideologies regarding the Lutheran identity, race, patriotism, and church life.

Look for a future posts with a more biographical focus on members of Holy Trinity to enhance our capacity to imagine and study how the war affected communities and individuals.

July 9, 2013

Donations Collected from Drumore for the Patriot Daughters: Photos and Biographical Notes

Location: Drumore, PA 17518, USA
Donation list appearing in July 14, 1863, Daily Evening Express
In the weeks after the Battle of Gettysburg, Lancaster's citizens responded liberally to the need for hospital goods in Gettysburg.  The Patriot Daughters of Lancaster sprang to action, collecting goods from Lancaster and surrounding towns (and then taking them to Gettysburg and serving as nurses, but that's another story).  The Daily Evening Express supported their work by printing daily lists of donors and their gifts that filled column after column in July 1863.  I noticed one in particular from Drumore Township in southern Lancaster County, and recognized a few of the names from a photo album that is one of my favorite items in my wife's and my collection.  Since going through that list took my on a few research tangents, including one related to the underground railroad, here's a post matching that list with a few photos and biographical notes.

Detail of Bridgens 1864 Atlas map of Drumore Township showing area around Liberty Square

Rachel S. Smith
Photo by T&W Cummings, Lancaster
This particular donation list appeared in the July 14, 1863, Daily Evening Express, and contains the names of many residents from near Liberty Square in Drumore Township (not far from the Susquehanna River) populated by Quaker, Scots-Irish, and African-American families.  Acting on the Patriot Daughters' behalf, Rachel S. Smith collected dried fruit, preserves, and hospital supplies from about forty of her neighbors.  Rachel lived with her father, Joseph Smith, a wealthy Quaker farmer, on their farm near where Susquehannock State Park is today. 

Little else is known about these donations, but I was excited to find Rachel's photograph in a CDV album I purchased on Ebay a couple years ago.  That album mostly depicts the extended family of her cousins, Annie and Edwin Shoemaker, and their spouses, John B. and Margaret F. Kensel, who were also siblings.  Most individuals in the album belonged to the Drumore Friends Meeting at Liberty Square.  The women's well-fitted bodices, full and pleasingly-shaped skirts, and elegant trim--as well as the Philadelphia backmarks of almost all images--testify to a level of prosperity enjoyed by this neighborhood of southern Lancaster County farmers.

It turns out that Rachel (1825-1904) also had interesting stories to tell, as her father's farm was one of the most important Underground Railroad stops in Lancaster County.  African-American drivers working for her father would take produce to Baltimore and have the chance to interact with slaves and spread knowledge of a network to escape.  Rachel even became involved, and is mentioned in Robert Smedley's History of the Underground Railroad for once accompanying slavecatchers executing a search warrant to search her father's house.  We also have this very interesting account (p. 231) attesting to the importance of her family's role:
In October, 1859, Joseph's daughter Rachel visited Niagara Falls, and registered at the Cataract house.  The head waiter, John Morrison, seeing her name and residence upon the book, approached her one day and politely made apology for intruding himself; but said he would like to ask if she knew a man named Joseph Smith in Pennsylvania.  She replied that he was her father.  He continued, "I would like to tell you about the poor fugitives I ferry across the river.  Many of them tell me that the first place they came to in Pennsylvania was Joseph Smith's.  I frequently see them when I visit my parents at Lundy's Lane.  Many of them have nice little homes and are doing well."  He ferried some across the river during two of the nights she was there. 
Emmeline Smith
Photo from Larkin Gallery, Philadelphia
Rachel Smith's sister-in-law, Emmeline Smith (nee Tennis) also appears on the list, having donated "1 shirt, 2 bags peaches, 1 pot sauce, rusk."  Emmeline's husband, George Smith, is listed in Pennsylvania records as one of six conscientious objectors from Drumore Township.  See this link for a biographical portrait of their son, Gerritt Smith

The third woman on the list who also appears in our photo album is Emeline Shoemaker (nee Lamborn), daughter of Smedley Lamborn, who had a farm near Joseph Smith and is linked to the Underground Railroad (see biography of his son, George).  Emeline donated two cans of fruit, two shirts, and a roll of muslin.  Three of her siblings are included in the album, including William Lewis Lamborn, who fought with Company E, 79th Pennsylvania, and Mary Elizabeth Lamborn, who married Thomas B. Hambleton of the same unit.  Interestingly, their older brother, Aquilla Lamborn, is another one of the six conscientious objectors from Drumore Township.  

Emeline Shoemaker
Photo by I. R. Bishop, Philadelphia
The goods collected by Rachel Smith were likely forwarded to the Patriot Daughters' outpost of mercy, Christ Lutheran Church in Gettysburg, to be distributed to the wounded soldiers of the Second Division, First Corps, of the Union Army (although the could have very easily been donated to another location in need, as well).  I don't know of any of the women mentioned going to Gettysburg as nurses, but the donations show how a Quaker community in one corner of Lancaster County responded to the battle and provide an opportunity to learn about a family network with deep connections to abolitionism and the Underground Railroad.

June 8, 2013

A Quaker CDV Album with Underground RR Connections

Location: Bart, PA, USA
A couple weeks ago, I was excited to read an interesting article by Nancy Plumley in the Journal of the Lancaster County Historical Society highlighting letters exchanged between siblings of the Rakestraw family in Bart Township, Lancaster County.  The letters give insights into daily life on a farm in 1865, as well as the social network of Quakers in Southern Lancaster County that included some of the most ardent abolitionists and participants in the Underground Railroad.

From Bart Township Map, Bridgens' Atlas, 1864, showing location of farm of William L. Rakestraw
The family of interest is that of William L. Rakestraw (1813-1869) and Sarah S. (Sugar) Rakestraw (1814-1906).  Their farm stands just south of where Mt. Pleasant Rd. crosses over the Enola Low Grade Line in Bart Township (two farms away from Middle Octorara Presbyterian Church, where Capt. Samuel Boone was buried after his death at the Battle of Perryville).  William's activities with the Underground Railroad earned him a couple mentions in Robert C. Smedley's 1883 History of the Underground Railroad in Chester and the Neighboring Counties of Pennsylvania, and Sarah's family was involved as well.  They had four children, including John Sugar Rakestraw, the recipient of the letters in Plumley's article.

I also found the article interesting as many of the names mentioned in article are those in a cartes-de-visite album listed on Ebay that I acquired back in 2007.  Based on the labeling of "aunts" and "uncles" and conversations with Nancy Plumley, the album likely belonged to William and Sarah's youngest daughter, Abbie (1854-1929).  It contains 20 photos--15 identified--mostly of John S. Rakestraw's aunts and uncles and presumably family friends.  Tax stamps on the back of many of the photos allow us to date most of the photos to the mid-1860s. 



Here are some highlights of the individuals depicted, with information from Nancy Plumley, Ancestry.com, and Smedley's book:

Joshua Gilbert.  Gilbert (1801-1876) was a pump maker with a farm east of Quarryville.  In the 1830s, hee employed fugitive slave William Wallace, before William Wallace went to work for Gilbert's neighbor and brother-in-law, Henry Bushong.  At Bushong's farm, Wallace lived in a tenement house with his family.  That house was the site of later confrontations with slave catchers and a subsequent jailing that got the Fulton Opera House its underground railroad designation.   

Thomas and Susan (Barnaby) Rakestraw.  Thomas Rakestraw (1811-1886) and Susan Barnaby (1806-1874) married in 1835 at the Bart Friends Meeting in Lancaster County and moved to Ohio soon afterwards.  Their second child, William L. Rakestraw, graduated from or was a law student at Mt. Union College, and served as a captain in the 19th Ohio Infantry.  He died in camp of diphtheria in 1861  One wonders about the conversations within Quaker families about the war, and how they balanced their abolitionism and pacifism.  Even in the 79th Pennsylvania, we have several examples of soldiers from Quaker families enlisting.   See, for example, a previous post on another network of Quaker families in Drumore Township near Liberty Square with two soldiers in Company E, 79th PA. 


August 8, 2012

The USS Essex, CSS Arkansas, and 4th Master D. P. Rosenmiller

Location: Baton Rouge, LA, USA
Destruction of the CSS Arkansas by the USS Essex, August 6, 1862 (Library of Congress)
Continuing the trend of literate Lancasterians serving aboard various vessels in the Western Theater, the Lancaster Inquirer of July and August 1862 featured a couple letters by D. P. Rosenmiller aboard the USS Essex.  An ironclad, the saw some of its most important combat over those two months as it battled its nemesis, the CSS Arkansas, in an attempt to clear the Mississippi River of Confederate ships.

Born in 1841 in York, David Porter Rosenmiller (bio) was the son of a Lutheran pastor who came to Lancaster in 1857.  Rosenmiller began studies at Franklin and Marshall College, but would only complete two years of studies before joining the Navy, which makes sense as Admiral David Dixon Porter was a not too distant relation.  His service began with the Essex and lasted over three years, and his postwar career included law, Republican politics, and two years as Mayor of Lancaster in the mid-1880s.

USS Essex, as depicted in an engraving by David M. Stauffer from a sketch by W. D. Porter
(Lancaster Daily Evening Express, May 10, 1862)


USS Essex at Baton Rouge in late July 1862 (Source)

We actually learn about Rosenmiller's departure from Lancaster, which included a ceremony in Trinity Lutheran Church, on March 24, 1862, from an account in the Daily Evening Express:
A CHRISTIAN SOLDIER. An interesting and impressive ceremony took place at the Trinity Lutheran Church, last evening. Mr. D. P. Rosenmiller, son of Rev. D. P. Rosenmiller, of this city, has enlisted for the war, having received an appointment as the 4th master on the gunboat Essex, of the Mississippi fleet. His orders were, to leave his home this morning for active duty. Before entering the service of his country as a soldier, this estimable young man performed a duty that should be a warning and an example to all who jeopardy their lives in the battle field. In the midst of his friends and in the presence of his companions, he made public profession of religion, and was, on the last evening of his stay in the city, confirmed a member of the Lutheran church. The ceremony took place in Rev. Conrad’s church, in Duke street, and was solemnly impressive. Mr. Rosenmiller was a student of Franklin and Marshall College; he was an active member of several literary and miscellaneous societies in the College and the city, in all of which he proved himself a valuable member and a genial companion. He carries with him the good wishes and prayers of many warm friends and associates, who will take pleasure in his success, and be glad to greet his speedy return. 
His first public letter, dated July 27, 1862, off Baton Rouge, appeared in the Lancaster Daily Inquirer two weeks later.  It told of the unsuccessful attack on the notorious Confederate ironclad Arkansas in which the Essex ran the batteries of Vicksburg, and time spent afterwards along the Mississippi River south of Vicksburg search for scornful Confederates and trying to find an alligator.

On August 6, 1862, Rosenmiller and the Essex had another chance to battle the Arkansas, which was supporting a Confederates trying to recapture Baton Rouge.  The standard account is that Arkansas's steering mechanism jammed after engaging the Essex, forcing her to be scuttled.   

USS Essex battling the CSS Arkansas (HW, 9/6/1862)

CDV of Cmdr. W. D. Porter
(Source)
A first report praising the Essex and Rosenmiller specifically appeared in the August 18, 1862, Inquirer, and a personal note to his father from Commander William D. Porter dated August 7 was reprinted for the Inquirer's readership on August 20.  A full account from D. P. Rosenmiller from just after the battle describing "one of the most brilliant victories on record" was published in the August 26 Inquirer.  It included the following lengthy description of the battle.
On the day after the battle at Baton Rouge, we started up, all the vessels remaining here, at their anchorage, excepting the Cayuga under command of the gallant Fairfax. He kept along side, until the top of the enemy became plainly visible, and then the brave commander of the Cayuga became alarmed, turned tail, and went back to his anchorage. Presently the Sumpter (a ram belonging to the upper fleet) came up and Captain Porter enquired where the Cayuga had gone, and learning that she had returned, he said “go back and tell her to come back immediately.” Back went the Sumpter and brought word in return, that Captain Fairfax said, that they were fighting down there, and he must needs remain at his anchorage, and for this reason the Sumpter also returned. During all this time the Essex was in sight of the Arkansas, which was now streaming down towards us. We kept up a continual firing at her, and forced her to retreat into a small bayou. We continued the attack on her until an explosive shell entered one of her ports and ignited the cotton and wood, with which she was lined, and the glad news was announced, that the rebel vessel was on fire. In five minutes after we fired the shell, we saw the crew rushing on deck, and in ten minutes she was reported to be unmistakably on fire. The engagement was short and exciting. It was between the two hard nuts of the Mississippi, and we proved our vessel to be the hardest. We could not go near her when she was on fire, as the danger of her exploding was to great. We passed up the river as she swung out into the current, and go ahead of her, and followed in her wake as she drifted down the river. Onward she went, sending high up in the air, huge volumes of smoke and flame, whilst every second, shell after shell on board of her became ignited and exploded. All her guns, likewise were loaded, and these discharged from the same cause. Long before this, her crew had managed to escape to the shore. Two of them came on board the Essex, and were afterwards sent to New Orleans. We continued following the burning vessel down, until the fire got into her magazine, and then she exploded. And such a sight! It was the grandest I ever beheld. After the smoke of the explosion had cleared away, not a fragment of the Arkansas could be seen, but the river for half a mile around was covered with particles of clothing, and of the cotton with which she had been lined. She was one of the strongest vessels ever built. She had first an inside lining of 16 inches of solid wood; then a layer of compressed cotton bales, then wood, and the whole was covered, with two layers of railroad iron interlocked.
The destruction of the vessel by the Essex, is one of the most brilliant victories on record. No other vessel was near to witness the conflict, or to see anything of the action, nor were there any land forces to co-operate. Yet Gen. Butler, away off at new Orleans, says in his official report, the Arkansas, scarcely awaited the gallant attack of the Essex, but set herself on fire. Captain Fairfax, being very much chagrined at the cowardice he displayed on the occasion, naturally felt very jealous of the Essex, and the act itself being such a big thing, excites the jealousy of nearly all the naval commanders, and they do their best to detract from the well earned laurels of our gallant Captain and his crew. Here was a monster which struck terror into the heart of the upper fleet, and sent off Commodore Farragut’s fleet to New Orleans, captured and destroyed by our vessel, in a single handed conflict. But we feel confident that the Government will appreciate and duly reward our brave and skilful Captain for this action, which can well bear comparison with any other naval conflict which has occurred during the history of the present war.
See the letters and notes mentioned above in the entirety in the following document: (alternate link)



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